King James Version (언어 : en / 역본수정일 : 2015-10-18)
The KJV is the first version of Scripture authorized by the Protestant church and commissioned by England's King James I.


로마서(Romans)
저자 : 바울
기록연대 : A.D 57
기록목적 :
바울의 로마 방문을 준비케 하기 위하여 구원의 교리를 자세히 가르쳐 바른 믿음위에 서게 하기 위하여 그릇된 그리스도적 영향에 물들지 않게 하기 위하여
줄거리 :
바울이 55-56년경 로마 교회 신자에게 보낸 서신 신약성서에 있는 13개의 바울 서신 가운데 가장 긴 것으로, 핵심은 하나님 의(義)로 말미암는 구원, 예수님의 속죄를 이신득의(以信得義)의 교리를 강조했다. 바울이 친필로 이 로마서를 쓴 것은 이방인의 사도로서의 선교 과정에 획기적 사건이었다. 바울은 거대한 세계도시인 로마에 가서 전도하기를 원했다. 그래서 먼저 로마의 신자들에게 편지를 보내 그들을 가르치고 자신이 세우지 않은 로마 교회 성 도들과의 영적 관계를 연결하기 위하여. 루터가 그의 <로마서 주석>에서 "이 서신은 신약성경의 진정한 핵심이며 가장 순수한 복음이다. 그리스도인은 그 낱말 하나하나까지 외우고 영혼의 양식으로서 간직하고 살아갈 가치가 있다."
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9 장

  • 1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

  • 2 That I have great heaviness and continual sorrow in my heart.

  • 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

  • 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

  • 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

  • 6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

  • 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

  • 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

  • 9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

  • 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

  • 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

  • 12 It was said unto her, The elder shall serve the younger.

  • 13 As it is written, Jacob have I loved, but Esau have I hated.

  • 14 What shall we say then? Is there unrighteousness with God? God forbid.

  • 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

  • 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

  • 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

  • 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

  • 19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

  • 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

  • 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

  • 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

  • 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

  • 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

  • 25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

  • 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

  • 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

  • 28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

  • 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

  • 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

  • 32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

  • 33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

함께성경 제작 : 힐링교회 / 기멀전